in the knowledge. Jove had become a bull, or a man, in order to love a mortal woman. He had begotten in her a giant, a hero.
Very good, so he had, in Greece. For herself, she was no Grecian woman. Not Jove nor Pan nor any of those gods, not even Bacchus nor Apollo, could come to her. But the Sons of God who took to wife the daughters of men, these were such as should take her to wife.
She clung to the secret hope, the aspiration. She lived a dual life, one where the facts of daily life encompassed everything, being legion, and the other wherein the facts of daily life were superseded by the eternal truth. So utterly did she desire the Sons of God should come to the daughters of men; and she believed more in her desire and its fulfilment than in the obvious facts of life. The fact that a man was a man, did not state his descent from Adam, did not exclude that he was also one of the unhistoried, unaccountable Sons of God. As yet, she was confused, but not denied.
Again she heard the Voice:
"It is easier for a camel to go through the eye of a needle, than for a rich man to enter into heaven."
But it was explained, the needle's eye was a little gateway for foot passengers, through which the great, humped camel with his load could not possibly squeeze himself: or perhaps, at a great risk, if he were a little camel, he might get through. For one could not absolutely exclude the rich man from heaven, said the Sunday school teachers.
It pleased her also to know, that in the East one must use hyperbole, or else remain unheard; because the Eastern man must see a thing swelling to fill all heaven, or dwindled to a mere nothing, before he is suitably impressed. She immediately sympathized with this Eastern mind.
Yet the words continued to have a meaning that was untouched either by the knowledge of gateways or hyperboles. The historical, or local, or psychological interest in the words was another thing. There remained unaltered the inexplicable value of the saying. What was this relation between a needle's eye, a rich man, and heaven? What sort of a needle's eye, what sort of a rich man, what sort of heaven? Who knows? It means the Absolute World, and can never be more than half interpreted in terms of the relative world.
But must one apply the speech literally? Was her father a rich man? Couldn't he get to heaven? Or was he only
