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that, more or less, to adults with trained minds, but it hardly needs to be said that language is primarily a social thing, a means by which we give our experiences to others and get theirs again in return. When it is taken from its natural basis, it is no wonder that it becomes a complex and difficult problem to teach language. Think of the absurdity of having to teach language as a thing by itself. If there is anything the child will do before he goes to school, it is to talk of the things that interest him. But when there are no vital interests appealed to in the school, when language is used simply for the repetition of lessons, it is not surprising that one of the chief difficulties of school work has come to be instruction in the mother-tongue. Since the language taught is unnatural, not growing out of the real desire to communicate vital impressions and convictions, the freedom of children in its use gradually disappears, until finally the high-school teacher has to invent all kinds of devices to assist in getting any spontaneous and full use of speech. Moreover, when the language instinct is appealed to in a social way, there is a continual contact with reality. The result is that the child always has something in his mind to talk about, he has something to say; he has a thought to express, and a thought is not a thought unless it is one's own. On the traditional method,