What is desire for life if a man regulate not his own conduct?
ALIF.God is in thee; why thinkest thou not on Him, O ignorant man?
By service to the guru God is found, and deliverance obtained at last.
YE.Love God whose empire is everlasting.
He is unrivalled, O Nanak, and in need of no one.[1]
There are numerous Persian words and some Persian verses of the Guru found in the Granth Sahib, and it may be accepted as a fact that he became a fair Persian scholar. It is highly probable that his habit of free thought and toleration for other men's opinions were assisted by his perusal of the Muhammadan writings with which the Persian language abounds.
It does not appear that even the acquisition of Persian tended to give Nanak's thoughts a more practical direction. His father thought him insane, and was sore distressed for his future. He, however, sent him to herd buffaloes in the adjoining forest. Matters progressed smoothly for one day, but the next day Nanak fell asleep, and his cattle trespassed on a neighbour's field. The owner remonstrated, but Nanak said that God would bless the field. The owner was not to be diverted by this unpractical defence. He complained to Rai Bular, and the latter, hearing that Nanak was insane, was not content to send for him, but also for his father to adjust the quarrel. Nanak said that no injury had befallen the field: it was blessed by God. Rai Bular sent his own messengers to inspect the spot. On their arrival they found that not one blade had been trampled on or eaten. The field where this miracle is said to have occurred is pointed out to visitors. It is known as the Kiara Sahib, or the parterre par excellence.
- ↑ This composition is not found in the Granth Sāhib. Some Sikhs deny that it is the composition of Guru Nānak.
