Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/129

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LIFE OF GURU NANAK
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I give thee one order if thou wilt comply with it.
When thine own might availeth not, clasp thy hands and worship God.

Jai Ram introduced Nanak as an educated man to the Governor, Daulat Khan, who appointed him storekeeper and gave him a dress of honour as a preliminary of service. Nanak began to apply himself to his duties, and so discharged them that everybody was gratified and congratulated him. He was also highly praised to the Governor, who was much pleased with his new servant. Out of the provisions which Guru Nanak was allowed, he devoted only a small portion to his own maintenance; the rest he gave to the poor. He used continually to spend his nights singing hymns to his Creator.

If Nanak, when weighing out provisions, went as far as the number thirteen—tera—he used to pause and several times repeat the word—which also means 'Thine,' that is, 'I am Thine, O Lord,'—before he went on weighing.

The minstrel Mardana subsequently came from Talwandi and became Nanak's private servant. Mardana was of the tribe of Dums, who are minstrels by heredity. He used to accompany Nanak on the rabab, or rebeck.[1] Other friends too followed. Nanak introduced them to the Khan and procured them employment. They all got a living by Nanak's favour, and were happy. At dinner-time they came and sat down with him, and every night there was continual singing. A watch before day, Nanak used to go to the neighbouring Bein river and perform his ablutions. When day dawned, he went to discharge the duties of his office.

One day after bathing Nanak disappeared in the

  1. This instrument, which was of Arabian origin, has fallen into disuse in Northern India. It had from four to six strings of goat-gut with steel strings for resonance.
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