He preached to all a religion of the heart as distinguished from a religion of external forms and unavailing ritual.
He found that the acts and austerities practised by professedly religious men of his age and country were without divine love or devotion, and consequently contained no merit before God. He satisfied himself that Brahma, the reputed author of the Veds, did not include love in them, nor was it men tioned in the Simritis. He declared that God who has no form or outline was not found by wearing religious garbs, but by humility, and that if men rejected caste and worshipped God in spirit they should be accepted in His court.
The Guru examined all religious sects, contemplated the gods, goddesses, and spirits of earth and heaven, and found them all immersed and perishing in spiritual pride. He scrutinized Hindus, Moslems, priests, and prophets, and found not one godly person among them. They were all groping in the blind pit of superstition.
Religious men who ought to be guiding their flocks, had retreated to the solitude of mountains. There was no one left to instruct and save the world. Though hermits rubbed ashes night and day on their bodies, they possessed no knowledge, and the world was rushing to its ruin for want of a divine guide. Rulers were everywhere oppressive. The fence began to eat the field instead of protecting it. Guardians proved faithless to their trusts and consumed the wealth of their wards. Some disciples played while their spiritual guides danced. Other disciples sat at home while, contrary to all custom, their spiritual guides waited on them. Judges took bribes and perpetrated injustice. Women only paid regard to their husbands for the wealth they possessed, and sin was diffused throughout the world.
When Guru Nanak appeared, the fog of spiritual ignorance dispersed, and light shone in the world,
