Page:The Sikh Religion, its gurus, sacred writings and authors Vol 1.djvu/53

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INTRODUCTION
xlvii

the only true religion: 'Hindu writers have been entirely excluded from holding public offices; and all the worshipping places of the infidels, and the great temples of these infamous people have been thrown down and destroyed in a manner which excites astonishment at the successful completion of so arduous an undertaking.'

The following is from the Maāsir-i-Alamgiri: 'It reached the ears of His Majesty, the Protector of the Faith, that in the provinces of Thatha, Multan, and Banaras, but especially in the latter, foolish Brahmans were in the habit of expounding frivolous books in their schools, and that students, learned Mussalmans as well as Hindus, went there even from long distances, led by a desire to become acquainted with the wicked sciences there taught. The Director of the Faith consequently issued orders to all the governors of provinces to destroy with willing hands the temples and schools of the infidels, and to put an entire stop to the teaching and practice of idolatrous forms of worship. It was subsequently reported to his religious Majesty, leader of the Unitarians, that in obedience to his orders, the Government officers had destroyed the temple of Vishwanath at Banaras. In the thirteenth year of Aurangzeb's reign this justice-loving monarch, the constant enemy of tyrants, commanded the destruction of the Hindu temple of Mathura, and soon that stronghold of falsehood and den of iniquity was levelled with the ground. On its site was laid at great expense the foundation of a vast mosque.'

There arose a sect called Satnamis founded by Jagjivan Das, a native of Awadh (Oude). They appear to have taken many of their doctrines from the Sikhs. Their moral code is thus described: 'It is something like that of all Hindu quietists, and enjoins indifference to the world, its pleasures or its pains, implicit devotion to the spiritual guide, clemency and gentleness, rigid adherence to truth, the discharge of all ordinary, social, or religious obligations, and the hope of final absorption into the one spirit which pervades all things.'[1]

  1. H. H. Wilson's Religion of the Hindus.