My soul, seek shelter in God's holy name;
Pondering on this should'st thou all thought employ.
No more thou'lt grieve, hemmed in by mortal frame,
But gain in God Nirvana's final joy.
Nirvan, from nir out and va to blow, means in Sikh literature the cessation of individual consciousness caused by the blending of the light of the soul with the light of God. The Sikhs compare it to water blending with water :—
As water blends with water, when
Two streams their waves unite,
The light of human life doth blend
With God's celestial light.
No transmigrations then await
The weary human soul;
It hath attained its resting-place,
Its peaceful crowning goal.
Nirvan is to be obtained by meditation on God, with sufficient attention and iteration, and by a life spent in conformity with the Guru's teachings. Individual consciousness then ceases, and there is no further pain or misery.
A man may have performed good works on earth, but, if they be unattended with devout meditation and mental absorption in God, he cannot expect either Nirvan or Sach Khand, but must undergo purgation after death. After this the soul returns to a human body and begins anew its career, to end in either the supreme bliss of ultimate absorption or the supreme misery of countless transmigrations.
If man have done evil and laid up demerits, his punishment after death must be severe. When the punishment corresponds to his misdeeds, his soul must enter some lower animal and pass through a greater or lesser number of the eight million four hundred thousand forms of existence in creation, until its turn comes to enter the offspring of human parents. The soul thus reborn in a human being has again to proceed in its long struggle to obtain the boundless reward of Nirvan.
