as in the previous human manifestations of the Creator. The child's name should resound both in earth and heaven. Inanimate nature should cry out 'Nanak, Nanak!' He should have power over matter so as to traverse unscathed the depths of the ocean. He should worship and acknowledge but one God, and the creature he should treat as a creature. In other words he should be a monotheist, not a worshipper of minor deities and idols.
At the unripe age of five years Nanak is said to have begun to talk of divine subjects, and to have fully understood the meaning of his language. Great trust was reposed in him; and both Hindus and Musalmans lavished on him their characteristic language of religious adulation.
At Nankana[1] every place with which Nanak had any association is deemed sacred. On the spot where he used to play with children of his own age and subsequently spend nights in devotion, there was a small tank constructed by Rai Bular, the landlord of the village, in affectionate remembrance of the childhood of the Guru, at a time when his fame had extended far and wide. The tank was greatly enlarged by Kaura Mal, the Diwan or financial minister of Zakaria Khan, who was satrap of Lahore. Kaura Mal was an enthusiastic admirer of Guru Nanak, and lent his great material and political influence to the amelioration of the condition of the Sikhs. The spot is called Balkrira or the child's playground.
When Nanak was seven years of age, his father in the manner of Hindus asked the village astrologer to select an auspicious time for the commencement of the boy's education. The schoolmaster thought the time had arrived. The school appears to have been a humble one, and the tuition fees not exorbitant. Kalu's wife and not, as in modern times, the village money lender was the custodian of the wealth of the house. Kalu took from her a coin corresponding to three
- ↑ By which name Talwandi is now known.
