might ever behold him. The Guru replied, ‘Abide with me for eight days, keep the company of my saints, and I will then point out to thee thy spiritual guide.’
Meanwhile the Sikhs continued with great energy and devotion to excavate the Bawali. After digging very deep they found large stones which hindered their progress. The Sikhs prayed the Guru to remove the obstacle. He counselled patience, and said that all should be well in due time.
When water obstinately refused to enter the Bawali, the Guru inquired if there were any of his Sikhs sufficiently courageous to drive a peg into its base with the object of removing the obstruction. At the same time the Guru warned his hearers that the operation involved great peril. The man who performed it must be able to stem the current which would issue from the aperture formed by the peg; otherwise he would be drowned. All the Sikhs remained silent, and no one ventured to undertake such a perilous task. At last Manak Chand of Vairowal, a young man with a sprouting beard, who was married to a niece of the Guru, declared himself at the Guru's service.
This man's history is connected with the miraculous power of the first Guru. When Guru Nanak visited Thatha, Hari Chand who was childless took him an offering of milk in the hope of obtaining the object of his desires. The Guru being pleased, said, ‘A gem (manak) shall be strung on thy necklace.’ Within a year a son was born to him who was called Manak Chand, in remembrance of the word used by the Guru and the fulfilment of the prophecy.
Manak Chand, invoking God's name, extracted the peg, whereupon there immediately issued a rushing stream which overflowed the Bawali. Manak, though on his guard, was upturned, and though striking out vigorously sank to the bottom. Next morning his old widowed mother and his young wife
