Page:The Sikh Religion, its gurus, sacred writings and authors Vol 2.djvu/20

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THE SIKH RELIGION

every conceivable form of Indian sweetmeats. When the Guru's guests had partaken thereof and satisfied their hunger, they began to sing praises of the Guru and his faithful disciple. Angad promptly explained that such power was not in himself. It was divine knowledge not sweetmeats which dropped from the tree. It was all the miraculous effect of the Guru's words. The Guru on hearing this said, ‘My words are profitable, but only they who obey them shall obtain the fruit thereof.’ It was then for the first time the Guru's sons and many of his Sikhs realized the value of obedience.

The Guru had by now well tested Lahina's devotion, but at the same time deemed it proper to make further trial, principally with the object of humbling the pride of his sons, and convincing them and his disciples that Lahina alone was worthy to succeed him. On one occasion near midnight, when the sacred songs had ceased, and all except the Guru had retired, he called his sons, told them that his clothes were soiled, and asked them to take them at once and wash them. They replied that all the wells had stopped,[1] that it was dark, and that, even if by any means they succeeded in washing the clothes, they could not dry them at that hour. When it was day they would procure a washerman who would perform the required service. The Guru said it would be well if they went themselves at once and washed them. They replied, that, if he could not wait till morning, he had better put on other clothes. Upon this the Guru addressed himself to Angad. Angad at once took up the clothes, where upon day dawned, and he found the wells on the outskirts of the city in motion. He rapidly washed and dried his master's clothes. On returning with them in an incredibly short space of time, everybody

  1. Water in the Panjab is most generally raised by Persian wheels which are worked by bullocks or buffaloes.