Thus in A.D. 541 the Vestal, a certain Princess Iwane, misconducted herself with Prince Mubaragi and was replaced. The process of preparing the Virgin for her office lasted three years. She was first of all, after a preliminary Purification in running water handed over to the City guards. Meanwhile, just outside the Capital, a special place of purification was built for her, called the Palace-in-the-Fields. After a second River Purification she took up her residence in this temporary Palace and stayed there till the time came for her to settle at Ise. Before the journey to Ise she was again purified in the River, and she appeared at the Imperial Palace to receive at the Emperor’s hands the ‘Comb of Parting.’ No Virgin of Ise was appointed after 1342.
Kamo.—The Virgin of Kamo, first instituted in A.D. 818 was a replica of the Ise Virgin. She too had her Palace-in-the-Fields, three years of purification, etc. The practice of sending a Virgin to Kamo was discontinued in 1204.
Upon both Virgins curious speech-taboos were imposed. Thus they called
death, ‘recovery’
illness, ‘taking a rest’
weeping, ‘dropping salt water’
blood, ‘sweat’
to strike, ‘to fondle’
a tomb, ‘an earth heap’
meat, ‘vegetables’
All words connected with Buddhism were taboo. Thus Buddha himself was called ‘The Centre’; Buddhist scriptures were called ‘stained paper’; a pagoda, ‘araragi’ (meaning unknown); a temple, ‘a tile-covered place’; a priest (ironically), ‘hair-long’; a nun, ‘female hair-long’; fasting, ‘partial victuals.’
To both Virgins was attached an important retinue of
