through fields and jungles and weary wastes to the mountain, whose summit is crowned with a temple of Vishnu, and whose base is washed by the river Silambu. Near that mountain, there is a valley, which is guarded by a goddess who may give you trouble. Praying to Vishnu for heIp you should pass through this valley and reach Madura. Between these two routes there is a middle path which is more convenient, as it passes through woodlands and hamlets, and you may safely take that road.” Having ascertained the easiest route, they pursued their journey to Madura. In the course of their journey, Kannaki having complained of her sore feet and fatigue, one day they had to stop at a Kali temple, in a village inhabited by Vedas[1]. Here they witnessed the weird dance of - the priestess of Kali, who, attired like that dread goddess, stood up in the village common, and trembling all over as if she was possessed by a devil, declared in terrific tones that the goddess Kali was incensed, as the Maravar had not offered any sacrifice at her temple, for some time past, and that they should now bestir themselves, and attack the herds of cattle in neighbouring villages.[2] Having learnt that in the land of the Pandyas, there was no fear of robbers or wild beasts on the highways, Kovilan proposed that they should travel at night instead of during the day, as Kannaki was unable to bear the heat of the sun or to walk on the hot ground. The nun having agreed to this plan, they started from the Vedar village after sunset. Though there was a bright moon, the timid Kannaki, afraid to walk out at night, followed close to her husband, resting one hand on his shoulder, while the Kavunti beguiled the way with many a story which she had learnt from her religious books. Travelling all night, they arrived early in the morning at a Brahmin village. Leaving his wife with the Kavunti in a garden, he lifted the thorny branches which formed its fence, and went towards a pond. Kausika, a Brahmin who approached the pond at the same time, being doubtful as to whether he was Kovilan, exclaimed as follows, pretending to speak to a flowery creeper: “Thou creeper, why art thou faded? Dost thou suffer from the heat of this early summer, like thy
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