THIS MISERY OF BOOTS
the difficulties you would meet with. You would begin by looking for a lot of leather. Imagine yourself setting off to South America, for example, to get leather; beginning at the very beginning by setting to work to kill and flay a herd of cattle. You find at once you are interrupted. Along comes your first obstacle in the shape of a man who tells you the cattle and the leather belong to him. You explain that the leather is wanted for people who have no decent boots in England. He says he does not care a rap what you want it for; before you may take it from him you have to buy him off; it is his private property, this leather, and the herd and the land over which the herd ranges. You ask him how much he wants for his leather; and he tells you frankly, just as much as he can induce you to give.
If he chanced to be a person of exceptional sweetness of disposition, you might perhaps argue with him. You might point out to him that this project of giving people splendid boots was a fine one that would put an end to much human misery. He might even sympathise with your generous enthusiasm; but you would, I think, find him adamantine in his resolve to get just as much out of you for his leather as you could with the utmost effort pay.
Suppose now you said to him: "But how did you come by this land and these herds, so that you can stand between them and the people who have need of them, exacting this profit?" He would probably either embark upon a long rigmarole, or, what is much more probable, lose his temper and decline to argue. Pursuing your doubt as to the rightfulness of
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