THIS MISERY OF BOOTS
look at poor people's boots in the street, and see them cracked and misshapen and altogether nasty, I seem to see also a lot of little phantom land-owners, cattle-owners, house-owners, owners of all sorts, swarming over their pinched and weary feet like leeches, taking much and giving nothing, and being the real cause of all such miseries.
Now is this a necessary and unavoidable thing?—that is our question. Is there no other way of managing things than to let these property-owners exact their claims, and squeeze comfort, pride, happiness, out of the lives of the common run of people? Because, of course, it is not only the boots they squeeze into meanness and badness. It is the claim and profit of the land-owner and house-owner that make our houses so ugly, shabby, and dear, that make our roadways and railways so crowded and inconvenient, that sweat our schools, our clothing, our food—boots we took merely by way of one example of a universal trouble.
Well, there are a number of people who say there is a better way, and that the world could be made infinitely better in all these matters, made happier and better than it ever has been in these respects, by refusing to have private property in all these universally necessary things. They say that it is possible to have the land administered, and such common and needful things as leather produced, and boots manufactured, and no end of other such generally necessary services carried on, not for the private profit of individuals, but for the good of all. They propose that the State should take away the land,
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