great spoil up the Jordan, in order to extend his conquests as far as Lebanon.
Among the captives, despoiled, and dragged along with their property, is Lot, who shares the fate of the country in which he lives a guest. Abraham learns this, and here at once we behold the patriarch a warrior and hero. He hurriedly gathers his servants, divides them into troops, attacks and falls upon the luggage of booty, confuses the victors, who could not suspect another enemy in the rear, and brings back his brother and his goods, with a great deal more belonging to the conquered kings. Abraham, by means of this brief contest, acquires, as it were, the whole land. To the inhabitants he appears as a protector, saviour, and, by his disinterestedness, a king. Gratefully the kings of the valley receive him; Melchisedek, the king and priest, with blessings.
Now the prophecies of an endless posterity are renewed; nay, they take a wider and wider scope. From the waters of the Euphrates to the river of Egypt all the lands are promised him, but yet there seems a difficulty with respect to his next heirs. He is eighty years of age, and has no son. Sarai, less trusting in the heavenly powers than he, becomes impatient: she desires, after the Oriental fashion, to have a descendant, by means of her maid. But no sooner is Hagar given up to the master of the house, no sooner is there hope of a son, than dissensions arise. The wife treats her own dependent ill enough, and Hagar flies to seek a happier position among other tribes. She returns, not without a higher intimation, and Ishmael is born.
Abraham is now ninety-nine years old, and the promises of a numerous posterity are constantly repeated: so that, in the end, the pair regard them as ridiculous. And yet Sarai becomes at last pregnant, and brings forth a son, to whom the name of Isaac is given.
History, for the most part, rests upon the legitimate
