heart which relate to the imperishable, are the things which both establish the foundation and adorn the summit of a friendship.
The Christian religion was fluctuating between its own historically positive base and a pure deism, which, grounded on morality, was in its turn to lay the foundation of ethics. The diversity of characters and modes of thought here showed itself in infinite gradations, especially when a leading difference was brought into play by the question arising as to how great a share reason, and how great a share the feelings, could and should have in such convictions. The most lively and ingenious men showed themselves, in this instance, like butterflies, who, quite regardless of their caterpillar state, throw away the chrysalis veil in which they have grown up to their organic perfection. Others, more honestly and modestly minded, might be compared to the flowers, which, although they unfold themselves to the most beautiful bloom, yet do not tear themselves from the root, from the mother stalk, nay,—rather through this family connection first bring the desired fruit to maturity. Of this latter class was Langer; for although a learned man, and eminently versed in books, he would yet give the Bible a peculiar preëminence over the other writings which have come down to us, and regard it as a document from which alone we could prove our moral and spiritual pedigree. He belonged to those who cannot conceive an immediate connection with the great God of the universe: a mediation, therefore, was necessary for him, an analogy to which he thought he could find everywhere in earthly and heavenly things. His discourse, which was pleasing and consistent, easily found a hearing with a young man, who, separated from worldly things by an annoying illness, found it highly desirable to turn the activity of his mind toward the heavenly. Grounded as I was in the Bible, all that was wanted
