was merely the faith to explain as divine that which I had hitherto esteemed in human fashion,—a belief the easier for me, since I had made my first acquaintance with that book as a divine one. To a sufferer, to one who felt himself delicate, nay, weak, the gospel was therefore welcome; and even though Langer, with all his faith, was at the same time a very sensible man, and firmly maintained that one should not let the feelings prevail, should not let one's self be led astray into mysticism, I could not have managed to occupy myself with the New Testament without feeling and enthusiasm.
In such conversations we spent much time; and he grew so fond of me as an honest and well-prepared proselyte, that he did not scruple to sacrifice to me many of the hours destined for his fair one, and even to run the risk of being betrayed and looked upon unfavourably by his patron, like Behrisch. I returned his affection in the most grateful manner; and, if what he did for me would have been of value at any time, I could not but regard it, in my present condition, as worthy of the highest honour.
But as when the concert of our souls is most spiritually attuned, the rude, shrieking tones of the world usually break in most violently and boisterously, and the contrast which has gone on exercising a secret control affects us so much the more sensibly when it comes forward all at once: thus was I not to be dismissed from the peripatetic school of my Langer without having first witnessed an event, strange at least for Leipzig; namely, a tumult which the students excited, and that on the following pretence. Some young people had quarrelled with the city soldiers, and the affair had not gone off without violence. Many of the students combined to revenge the injuries inflicted. The soldiers resisted stubbornly, and the advantage was not on the side of the very
