general impression of my recollection is delight; but of the contents I remember only that Cain's wife was called Mahala, and Abel's Thirza; in the following pages I have called them "Adah" and "Zillah," the earliest female names which occur in Genesis. They were those of Lamech's wives: those of Cain and Abel are not called by their names. Whether, then, a coincidence of subject may have caused the same in expression, I know nothing, and care as little. [I[1] am prepared to be accused of Manicheism,[2] or some other hard name ending in ism, which makes a formidable figure and awful sound in the eyes and ears of those who would be as much puzzled to explain the terms so bandied about, as the liberal and pious indulgers in such epithets. Against such I can defend myself, or, if necessary, I can attack in turn. "Claw for claw, as Conan said to Satan and the deevil take the shortest nails" (Waverley).[3]]
The reader will please to bear in mind (what few choose to recollect), that there is no allusion to a future state in any of the books of Moses, nor indeed in the Old Testament. For a reason for this extraordinary omission he may consult Warburton's "Divine Legation;"[4]
- ↑ [The words enclosed in brackets are taken from an original draft of the Preface.]
- ↑ [The Manichæans (the disciples of Mani or Manes, third century A.D.) held that there were two co-eternal Creators—a God of Darkness who made the body, and a God of Light who was responsible for the soul—and that it was the aim and function of the good spirit to rescue the soul, the spiritual part of man, from the possession and grasp of the body, which had been created by and was in the possession of the spirit of evil. St. Augustine passed through a stage of Manicheism, and in after-life exposed and refuted the heretical tenets which he had advocated, and with which he was familiar. See, for instance, his account of the Manichæan heresy "de duplici terrâ, de regno lucis et regno tenebrarum" (Opera, 1700, viii. 484, c; vide ibid., i. 693, 717; x. 893, d. etc.).]
- ↑ [Conan the Jester, a character in the Irish ballads, was "a kind of Thersites, but brave and daring even to rashness. He had made a vow that he would never take a blow without returning it; and having . . . descended to the infernal regions, he received a cuff from the arch-fiend, which he instantly returned, using the expression in the text ('blow for blow')." Sometimes the proverb is worded thus: "'Claw for claw, and the devil take the shortest nails,' as Conan said to the devil."—Waverley Novels, 1829 (notes to chap. xxii. of Waverley), i. 241, note 1; see, too, ibid., p. 229.]
- ↑ [94] [The full title of Warburton's book runs thus: The Divine Legation
