INTRODUCTION TO THE DEFORMED TRANSFORMED.
The date of the original MS. of The Deformed Transformed is "Pisa, 1822." There is nothing to show in what month it was written, but it may be conjectured that it was begun and finished within the period which elapsed between the death of Allegra, April 20, and the death of Shelley, July 8, 1822. According to Medwin (Conversations 1824, p. 227), an unfavourable criticism of Shelley's ("It is a bad imitation of Faust"), together with a discovery that "two entire lines" of Southey's—
"And water shall see thee,
And fear thee, and flee thee"—
were imbedded in one of his "Songs," touched Byron so deeply that he "threw the poem into the fire," and concealed the existence of a second copy for more than two years. It is a fact that Byron's correspondence does not contain the remotest allusion to The Deformed Transformed; but, with regard to the plagiarism from Southey, in the play as written in 1822 there is neither Song nor Incantation which could have contained two lines from The Curse of Kehama.
As a dramatist, Byron's function, or metier, was twofold. In Manfred, in Cain, in Heaven and Earth, he is concerned with the analysis and evolution of metaphysical or ethical notions; in Marino Faliero, in Sardanapalus, and The Two Foscari, he set himself "to dramatize striking passages of history;" in The Deformed Transformed he sought to combine the solution of a metaphysical puzzle or problem, the relation of personality to individuality, with the scenic rendering of a striking historical episode, the Sack of Rome in 1527.
In the note or advertisement prefixed to the drama, Byron acknowledges that "the production" is founded partly on the story of a forgotten novel, The Three Brothers, and partly on "the Faust of the great Goethe."
