London, I published in the Scientific and Literary Gazette of Koenigsberg, an article wherein, while rendering full justice to the efforts of the learned interpreter and to the pious motives of the Bible Society, I pointed out several slight errors, and showed, moreover, that this version could only be useful to one portion of the Lithuanian people.
Indeed, the dialect from which they translated is hardly intelligible to the inhabitants of the districts where the Jomaitic tongue, commonly called Jmoudic, is spoken, namely, in the Palatinate of Samogitia. This language is, perhaps, nearer akin to the Sanskrit than to High Lithuanian. In spite of the furious criticisms which this observation drew down upon me from a certain well-known professor of the Dorpat University, it so far enlightened the members of the Committee of the Bible Society that they lost no time in making me a flattering offer to direct and supervise an edition of the Gospel of St. Matthew into Samogitian. I was too much occupied at the time with my researches in Trans-Uralian dialects to undertake a more extended work comprising all four of the Gospels. Deferring my marriage with Mlle. Gertrude Weber, I went to Kowno (Kaunas) for the purpose of collecting all the linguistic records, whether
