Page:The gilded man (El Dorado) and other pictures of the Spanish occupancy of America.djvu/266

founded, was visited by Quiviras, and the church there was the religious centre for all these wandering tribes after 1636; and that the Quiviras were then roaming around for a distance of forty leagues, or one hundred and eight miles, eastward, or in southeastern New Mexico, and that, therefore, they had moved southward. The insurrection of 1680 produced such a confusion in the ethnographic conditions of New Mexico that Quivira passed out of mind, and when the revolution extended to Chihuahua and Sonora in 1684, the only thought was of self-preservation. After the re-conquest of New Mexico by Diego de Vargas (1692 to 1694) followed the irruption of the Comanches from the north, greatly disturbing the former ethnographic conditions, in the east and down into Texas. The Jumanos had already vanished, and even the name of the Quiviras, if it was a real name, was lost; but not the recollection of the golden stories which had been associated with them. A golden kingdom had grown in imagination out of the tribe, and to this golden kingdom belonged, as did the city of Manoa to the South American Dorado, a great capital in New Mexico, called la gran Quivira. This treasure-city had lain in ruins since the insurrection of 1680; but its treasures were supposed to be buried in the neighborhood, for it was said there had once been a wealthy mission there, and the priests had buried and hidden the vessels of the church. Thus the Indian kingdom of Quivira of "the Turk" was metamorphosed in the course of two centuries into an opulent Indian mission, and its vessels of gold and