fathoms. The bottom of the lake is of fine sand. Near this water, at the foot of the páramo, lies the village of Guatavitá. The inhabitants of this place about the year 1490 constituted an independent tribe. A legend was current among them that the wife of one of their earlier chiefs had thrown herself into the water in order to avoid a punishment, and that she survived there as the goddess of the lake. Besides the Indians of the tribe of Guatavitá, pilgrims came from the communes around to cast their offerings of gold and emeralds into the water. At every new choice of a uzaque of Guatavitá, an imposing ceremonial was observed. The male population marched out in a long procession to the páramo. In front walked wailing men, nude, their bodies painted with red ochre, the sign of deep mourning among the Muysca. Groups followed, of men richly decorated with gold and emeralds, their heads adorned with feathers, and braves clothed in jaguars' skins. The greater number of them went uttering joyful shouts, others blew on horns, pipes, and conchs. Xeques, or priests, were in the company, too, in long black robes adorned with white crosses, and tall black caps. The rear of the procession was composed of the nobles of the tribe and the chief priests, bearing the newly elected chieftain, or uzaque, upon a barrow hung with discs of gold. His naked body was anointed with resinous gums, and covered all over with gold-dust. This was the gilded man, el hombre dorado, whose fame had reached to the seacoast.[1]
- ↑ Zamora treats these ceremonies as fabulous, but they are vouched for by Piedrahita, Pedro Simon, and others, as having once existed.
