trial occupation. They were very skilful in managing and steering the pirogue; and Velasco[1] calls them "the Phœnicians of the Amazon." Their weapons appear to have been javelins and the peculiar slings called estolica, and their warriors protected themselves with wooden shields. Concerning their organization, their religious rites and customs, the writers of the sixteenth century have left us no information. Later statements on the subject are scanty and indefinite, and are of a time when their rites had suffered notable changes through the memorable efforts of the Jesuits to introduce Christianity among them.
After the Spaniards of Quito had made several efforts, partly by force of arms, partly by spiritual means, to advance down the Amazon, Fray Gaspar Cuxia in the year 1645 founded "the mission to the Omaguas, who live on the islands of the Marañon and are excellent sailors. They have the fashion of lengthening their heads by compressing the skulls of their children in a kind of press of boards."
This effort of the Society of Jesus was based upon a grand plan, unique in its way, for connecting the aborigines of South America with one another through the gradual introduction of a general language, in order to prepare a spiritual kingdom which, though in this world, would not be for the world of that age, but should form in future centuries a point of support, or perhaps a place of refuge. Without dwelling on the particular features of this great religio-political missionary enterprise, we sim-
- ↑ "Historia del reyno de Quito."
