ceremonies, I think, could not be fixed on anywhere; every thing around is awfully magnificent; probably in ancient days these masses of rocks were surrounded with trees. Our guide indeed informed us that on digging the soil trunks of large trees have been there discovered; and Kil-mar, Kill-mark, Kil-marth signify, in Cornish, the Great, the Horse, or the Wonderful Grove.
Since writing the above, I have been again to see these curiosities (but did not visit the top of the easternmost turret), and went by the way of St. Cleer Churchtown, near which is a curious old well, with a moor-stone cross by it, worth seeing; the stone itself is in form of a cross, and it has a cross in relief cut on its cross. About a mile from St. Cleer Church (on the way to Cheese Wring) stands a most magnificent
CROMLECH,
on a barrow in a field near the high road, on the tenement called Trethevye. A friend who was with me took a rough measurement of the upper or covering stone, and calculated it to be about five tons weight. The stones which form this Cromlech are supposed to have
a sort of memorials or annals in use amongst them. Some persons remained twenty years under their instruction, which they did not deem it lawful to commit to writing. They used indeed the Greek alphabet, but not the language, as appears by a note, chap. xiii. lib. VI. of Cæsar's Commentaries de Bell. Gall. This custom, according to Julius Cæsar, seems to have been adopted for two reasons: first, not to expose their doctrines to the common people; and, secondly, lest their scholars, trusting to letters, should be less anxious to remember their precepts, because such assistance commonly diminishes application and weakens the memory.
The original manner of writing amongst the ancient Britons was by cutting the letters with a knife upon sticks, which were commonly squared, and sometimes formed with three sides. Their religious ceremonies were but few, and similar to those of the ancient Hebrews. The unity of the Supreme Being was the foundation of their religion; and Origen, in his Commentaries of Ezekiel, inquiring into the reasons of the rapid progress of Christianity in Britain, says, "this island has long been predisposed to it by the doctrine of the Druids, which had ever taught the unity of God the Creator." (Extracted from the Monthly Magazine and Literary Panorama for November 1819.)
