in Wales and Wiltshire, as is mentioned in the Additions to Camden's Britannia in those places, commonly called the Devil's Coyts. It consists of four long stones of great bigness, perpendicularly pitched in the earth contiguous with each other, leaving only a small vacancy downwards, but meeting together at the top; over all which is laid a flat stone of prodigious bulk and magnitude, bending towards the east in way of adoration, (as Mr. Lhuyd concludes of all those Coyts elsewhere,) as the person therein under it interred did, when in the land of the living; but how, or by what art this prodigious flat stone should be placed on the top of the others, amazeth the wisest mathematicians, engineers, or architects, to tell or conjecture. Colt, in Belgic-British, is a cave, vault, or cott house, of which coyt might possibly be a corruption.
Not far from this coyt, at the edge of the Goss-moor, there is a large stone, wherein is deeply imprinted a mark, as if it were the impress of four horseshoes, and to this day called King Arthur's Stone; yea, tradition tells us they were made by King Arthur's horse's feet, when he resided at Castle Denis, and hunted in the Goss Moor. But this stone is now overturned by some seekers for money.
On another part of this parish, near Retallock Barrow (that is to say, Retallock Grave), is a notable tumulus, wherein some human creature of that place was interred before the 16th century. Retalloch signifies exceeding or too much buckler or target, not far from which is still extant, in the open downs, nine perpendicular stones, called the Nine Maids, in Cornish Naw-voz, alias the nine sisters, in Cornish Naw-whoors, which very name informs us that they were sepulchral stones, erected in memory either of nine natural or spiritual sisters of some religious house, and not so many maids turned into stones for dancing on the Sabbath Day, as the country people will tell you. Those stones are set in
