When we take up the phenomena of revivalistic conversion, we shall learn something more about all this. Meanwhile I will say a brief word about the mind-curer's methods.
They are of course largely suggestive. The suggestive influence of environment plays an enormous part in all spiritual education. But the word 'suggestion,' having acquired official status, is unfortunately already beginning to play in many quarters the part of a wet blanket upon investigation, being used to fend off all inquiry into the varying susceptibilities of individual cases. 'Suggestion' is only another name for the power of ideas, so far as they prove efficacious over belief and conduct. Ideas efficacious over some people prove inefficacious over others. Ideas efficacious at some times and in some human surroundings are not so at other times and elsewhere. The ideas of Christian churches are not efficacious in the therapeutic direction to-day, whatever they may have been in earlier centuries; and when the whole question is as to why the salt has lost its savor here or gained it there, the mere blank waving of the word 'suggestion' as if it were a banner gives no light. Dr. Goddard, whose candid psychological essay on Faith Cures ascribes them to nothing but ordinary suggestion, concludes by saying that "Religion [and by this he seems to mean our popular Christianity] has in it all there is in mental therapeutics, and has it in its best form. Living up to [our religious] ideas will do anything for us that can be done." And this in spite of the actual fact that the popular Christianity does abso-
in this instance not spiritually) 'higher' ones which, seeking to regulate, only succeed in inhibiting results.—Whether this third explanation might, in a psycho-physical account of the universe, be combined with either of the others may be left an open question here.
