Page:The way of Martha and the way of Mary (1915).djvu/224

This page needs to be proofread.

happy-go-lucky mortals, the ordinary folk, the witty ones, the dull ones, the run of mankind as we call them, also go out, looking at the failure of ideas to which they have vaguely or earnestly given assent. But Christianity does not fail. Thousands of years hence this young religion of Christianity will be more triumphant, splendid, vital, than it is to-day. And this by virtue of the mystical and transcendental aspect of the word.

The service of the Church is more than a consecration of duty. It is a bearing witness to the Truth, a watching till He come, an expectancy, a getting into position for a great procession, a carrying of banners and emblems, a joining in a universal hymn sung not only by ourselves but by all the dead. The light of the Church is the light of transfiguration, not the light of common day, it is the light of the halo round the saint's head.

You enter a church, such a temple, for instance, as the Cathedral of the Assumption in Moscow. At a step you are in the precincts of a different world. You have overstepped a frontier line, and the language has changed, just as when in Europe you cross a boundary and the language changes, say from German to Russian. The people are looking a different way, not Westward as to the Emperor but Eastward as to God. You are in a new kingdom; but as your thoughts go back to the street you left you realise that the kingdom is not from thence.

The faces in the ikons are not the faces of men.