Page:The way of Martha and the way of Mary (1915).djvu/57

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At this point the diary comes entirely to an end, and it might have seemed the writer was dead, but a peasant came from the settlement, rescued him, and carried him back, and he returned to Russia and recovered. The astonishing thing is he came back again to Nova Zemlia, and wintered and hunted, repeating the experiment. A tough fellow!

One of the sights of Nova Zemlia is the cemetery, with its tumbled and broken crosses. The dead sleep there in the Russian faith even as they sleep far away in tropical Turkestan and the pleasant borders of Persia. Not only a nation stretching from West to East, these Russians, but diving four or five thousand miles from North to South. How do they support life in the Far North? They have to have their vodka there.[1] There is a big supply of it on the ship for them. It will not, however, be sold to them till all the business of fur-selling is accomplished and the cargo brought on board, and the ship is ready to steam away. The sale of vodka begins only after the second blast of the hooter. The day after the boat leaves the island there is an orgy of drinking, and in a short while all the vodka disappears and there ensue months of enforced sobriety.

The island has a loving and striving priest who wrestles with the people for their souls.

Vassily Vassilitch came upon him sobbing. There had been a case of cheating on the island.

  1. Before the vodka prohibition. How they get on now it would be difficult to say.