down in church but stand in the public-house; in Russia you stand in the church but sit in the tavern; it humanises it, makes it more like a home, makes it possible for the tavern to be upon occasion a kind of church.
It is a great national assembly-place.
In Russia you are not allowed to hold a public meeting without the special authorisation of the police and the presence of a police-officer. But in the tavern is a great informal accidental meeting; and a great deal is enacted there that the police have no power to stop. Thus, for instance, in recent years several sects have used the tavern as the place for their prayer meetings, and have had something equivalent to a Salvation Army gathering, not "round the corner," but actually inside the public-house itself. The religious conspirators have come as it were accidentally, one by one, have ordered their tea, and have started an animated conversation into which, sooner or later, the whole houseful was drawn.
The most famous public-house in Moscow is the "Yama" (The Pit), in the street called Rozhdestvensky, a public-house which Tolstoy much wanted to visit, a tavern frequented not only by the common people but by scholars and seekers, especially by those who style themselves Bogoiskateli, seekers after God. Here appeared at times such well-known Russians as Solovyov, Bulgakof, Chertkof, Velikanof—it was the last who asked me to the "Yama," and
