An image should appear at this position in the text. To use the entire page scan as a placeholder, edit this page and replace "{{missing image}}" with "{{raw image|Three Books of Occult Philosophy (De Occulta Philosophia) (1651).djvu/192}}". Otherwise, if you are able to provide the image then please do so. For guidance, see Wikisource:Image guidelines and Help:Adding images. |  |
Illustrious Prince, Hermannus of Wyda,
Prince Elector, Duke of Westphalia, and Augaria,
Lord and Arch-prelate of Colonia, and Pader-
bornia, by his most gracious Master, Henry Cor-
nelius Agrippa of Nettes-heym wisheth health.
An image should appear at this position in the text. To use the entire page scan as a placeholder, edit this page and replace "{{missing image}}" with "{{raw image|Three Books of Occult Philosophy (De Occulta Philosophia) (1651).djvu/192}}". Otherwise, if you are able to provide the image then please do so. For guidance, see Wikisource:Image guidelines and Help:Adding images. | |
BEhold now (most illustrious Prince, and most honorable Prelate!) the rest of the books of Occult Philosophy, or Magick, which I promised Your Worthiness that I would put forth when 1 published the first of them: but the suddain, and almost unexpected death of holy Margaret of Austria my Princess coming upon it, hindred me then from the endavoring to put it forth. Then the wickedness of some Pulpit-sycophants, and of some School-Sophisters incessantly raging against me for a declamation I put forth concerning the Vanity of things, and the excellency of the word of God, and contending against me continually with bitter hatred, envy, malice, and calumnies, hindered me from putting of it forth; whereof some very proudly, with a full mouth, and loud voice aspersed me with impiety in the Temple amongst a promiscuous people. Others with corner-whisperings from house to house, street by street, did fill the ears of the ignorant with my infamy: others in publicke, and private assemblies did instigate Prelates, Princes, and Caesar himself against me. Hence I began to be at a stand, whether I should put forth the rest of the book or no, whilest I did doubt that I should by this means expose my self to greater calumnies, and as it were cast my self out of the smoke into the fire, a certain rude fear seised [seized] upon me, least by putting them forth I should seem more offensive then officius to you,
