us, and appears to be directed to the welfare of the people out of whom we are squeezing their last strength in order to support us, their parasites.
For the welfare of the people we endeavour to abolish the censorship of books, arbitrary banishments, and to organise everywhere schools, common and agricultural, to increase the number of hospitals, to cancel passports and monopolies, to institute strict inspection in the factories, to reward maimed workers, to mark boundaries between properties, to contribute through banks to the purchase of land by peasants, and much else.
One need only enter into the unceasing sufferings of millions of the people; the dying out from want of the aged, women, and children, and of the workers from excessive work and insufficient food—one need only enter into the servitude, the humiliations, all the useless expenditures of strength, into the deprivations, into all the horror of the needless calamities of the Russian rural population which all proceed from insufficiency of land—in order that it should become quite clear that all such measures as the abolition of censorship, of arbitrary banishment, etc., which are being striven after by the pseudo-defenders of the people, even were they to be realised, would form only the most insignificant drop in the ocean of that want from which the people are suffering.
But not only do those concerned with the welfare of the people, while inventing alterations, trifling, unimportant, both in quality and quantity, leave a hundred millions of the people in unceasing slavery owing to the seizure of the land—more than this, many of these people, of the most progressive amongst them, desire that the suffering of this people should, by its continual increase, drive them to the necessity after leaving on their way millions of victims, perished from want and depravity of exchanging their custom-
