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discomfort in this dusty darkness of existence, if it was not that they did visibly seek consolation. They sought this and found it of a Sunday, not in strong drink and raving, but in imaginary draughts of blood. They met with twenty or thirty other darkened and unclean people, all dressed in dingy colours that would not show the dirt, in a little brick-built chapel equipped with a spavined roarer of a harmonium, and there solaced their minds on the thought that all that was fair and free in life, all that struggled, all that planned and made, all pride and beauty and honour, all fine and enjoyable things, were irrevocably damned to everlasting torments. They were the self-appointed confidants of God's mockery of His own creation. So at any rate they stick in my mind. Vaguer, and yet hardly less agreeable than this cosmic jest, this coming "Yah, clever!" and general serving out and "showing up" of the lucky, the bold, and the cheerful, was their own predestination to Glory.

"There is a Fountain, filled with Blood
Drawn from Emmanuel's Veins,"

so they sang. I hear the drone and wheeze of that hymn now. I hated them with the bitter uncharitable condemnation of boyhood, and a twinge of that hate comes back to me. As I write the words, the sounds and then the scene return, these obscure, undignified people, a fat woman with asthma, an old Welsh milk-seller with a tumour on his bald head, who was the intellectual leader of the sect, a huge-voiced haberdasher with a big black beard, a white-faced, extraordinarily pregnant woman, his wife, a spectacled rate collector with a bent back. . . . I hear the talk about souls, the strange battered old phrases that were coined