TRACTS FOR THE TIMES.
what it has been for three centuries, is a matter of fact which cannot be known without reading.
L. Let us leave, if you please, this ground of probability, which, whatever you may say, cannot convince me while I am able to urge that strong objection to it which you would not let me mention just now. I repeat, we have Articles; we have a Liturgy; the dispute lies in a little compass, without need of historical reading:—do you mean to say we have departed from them?
C. I am not unwilling to follow you a second time, and will be explicit. I reply, we have departed from them. Did you ever study the Rubrics of the Prayer Book?
L. But surely they have long been obsolete;—they are impracticable!
C. It is enough; you have answered your own question without trouble of mine. Not only do we not obey them, but it seems we style them impracticable. I take your admission. Now, I ask you, are not these Rubrics (I might also mention parts of the services themselves which have fallen into disuse), such as the present day would call Popish? and, if so, is not this a proof that the spirit of the present day has departed (whether for good or evil) from the spirit of the Reformation?—and is it wonderful that such as I should be called Popish, if the Church services themselves are considered so?
L. Will you give me some instances?
C. Is it quite in accordance with our present Protestant notions, that unbaptized persons should not be buried with the rites of the Church?—that every Clergyman should read the daily service morning and evening at home, if he cannot get a congregation?—that in college chapels the Holy Communion should be administered every week?—that Saints' Days should be observed?—that stated days of fasting should be set apart by the Church? Ask even a sober-minded really serious man about the observance of these rules; will he not look grave, and say, that he is afraid of formality and superstition if these rules were attended to?
L. And is there not the danger?
C. The simple question is, whether there is more danger now than three centuries since? was there not far more superstition
