TRACTS FOR THE TIMES.
dles with politics and elections, all rather in a wild way, and it brings him into strange company, and sets him on reading strange books. So he has picked up this notion among others, which I understand the French are very full of, as well as our Frenchified newspapers. But I should not have thought of arguing with him about it, it seems so absurd and shocking of itself, if I had not been afraid of his doing my nephew some harm by it; for Philip was in the room with us, of course listening eagerly to what passed. But I do not know" (interrupting himself,) "why I am troubling you, Sir, with this conversation."
"By all means go on, I beg of you. I am a little inquisitive to know what he could have to say for such a notion."
"His fancy was, as far as I could make it out, that the peace and order of the country is every thing. And if, said he, people can go on well, and be faithful and happy in marriage without any public religious service, why should it be urged on them by the law?"
"To which I suppose you answered, that there is another world as well as this; and it does not follow that things will turn out well in that, because to our short and dim sight they seem to go on in peace and order here."
"To be sure, Sir, that is very plain; but I do not think I went so deep. I took him straight to Scripture; for in that way I thought Philip would attend to me most. I put it to him in this way: if marriage is a different thing to a Christian from what it would be to any one else; if it is not only one of the greatest earthly blessings, but also a special and holy token, appointed by God to signify unto us the mystical union that is betwixt Christ and his Church; then, to enter on it without prayer, or in any other but a religious way, must be almost as affronting to the Almighty, as if one profaned the Sacrament of His Son's body and blood. And again, since we are plainly told, that Christian men ought never to expect any blessing from God, except as members of His Son's body, (that is, I take it, as parts of His Church,) how can one help fearing to forfeit the whole of the blessing intended in matrimony, if one scornfully refuse it as offered by the Church? And I take it, that every man does reject it in God's sight, who, disliking it in his heart,
