able sin. So sublime had been his patience and his piety under the drudgery at first put upon him, that he too rose in the estimation of his master, who was led to entrust him with more important matters. For in all things pertaining to flesh and spirit he acted with so much conscientiousness that Taxmar,a stranger to those who loved virtue for its own sake, suspected the motives that inspired his captives. To test his wonderful integrity, for he had noticed that Aguilar never raised his eyes to look upon a woman, Taxmar once sent him for fish to a distant station, giving him as sole companion a beautiful girl, who had been instructed to employ all her arts to cause the Christian to break his vow of continency. Care had been taken that there should be but one hammock between them, and at night she bantered him to occupy it with her; but stopping his ears to the voice of the siren, he threw himself upon the cold, chaste sands, and passed the night in peaceful dreams beneath the songs of heaven.[1]
Cortés smiled somewhat sceptically at this and like recitals, wherein the sentiments expressed would have done honor to Scipio Africanus; nevertheless, he was
- ↑ This is in substance the adventures of Aguilar, as related at length in Herrera, dec. ii. lib. iv. cap. vii.-viii., followed by Torquemada, i. 370-72, and Cogolludo, Hist. Yucathan, 24-9, and prettily, though hastily, elaborated in Irving's Columbus, iii. 290-301, and other modern writers. On reaching Catoche and finding Ordaz gone, he proceeded to Cozumel, in the hope of finding some of the Spaniards. 'Era Aguilar estudiante quando passò a las Indias, y hombre discreto, y por esto se puede creer qualquiera cosa del,' concludes Herrera, as if suspecting that the version may be questioned. Prudence is shown in the care with which he gradually accustomed himself to the change of food and habits on again joining the Spaniards. Peter Martyr, dec. iv. cap. vi., relates that Aguilar's mother became insane on hearing that her son had fallen among cannibals-who brought her the news it is hard to guess-and whenever she beheld flesh roasting, loud became the laments for his sad fate. This is repeated in Gomara, Hist. Mex., 22; Martinez, Hist. Nat. Nueva Esp., ii. xxiv. Herrera, who cannot avoid mixing in all the romance possible, makes him search for means to cross the strait. He finds at last a leaky canoe half buried in the sand, and in this frail skiff he and the Indian companion presented by his late master managed to gain the island. Others give him Cortés' messengers for companions. Bernal Diaz, Hist. Verdad., 18, very reasonably permits him to hire a canoe with six rowers, for he has beads to pay for it, and canoes would not be wanting, since the island was a resort for pilgrims, particularly at this very time. Mendieta, Hist. Ecles., 175-76, fails not to recognize, in the compulsory return of the fleet to Cozumel, and in the finding of Aguilar, the hand of God; and Torquemada, i. 370, eagerly elaborates the miraculous features in the appearance of this Aaron, who is to be the mouth-piece of his Moses.
