Page:Vol 1 History of Mexico by H H Bancroft.djvu/450

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POLITICS AND RELIGION.

The motives and the necessity were recognized, though the means proposed met with some objections; but when the question of spoils and rewards came forward there were still greater differences. Among others, the brave and powerful lord of Matlaltzinco advanced pretensions, founded in part on his close relationship to Montezuma, which Cacama above all could not admit. The result was disagreement, followed by the withdrawal of several members.[1]

No attempt had been made to keep the movement, or its ostensible motive, a secret from Montezuma, nor could it have been kept from him who was the still powerful ruler of a servile race; but, even if the deeper lying aim was not revealed him, he could not fail to foresee the troubles that might arise, particularly under such a leader. He still hoped the Spaniards would soon leave, or that his release might be effected by other means, for he dreaded a conflict with the powerful invaders, involving perhaps the destruction of the city and his own death. He sent to tell the conspirators that they need not concern themselves about his imprisonment. The Spaniards had more than once proposed that he should return to his own palace, but the gods had decreed it otherwise. He could not allow his people to be needlessly exposed to war, or his capital to destruction. Remember Cholula. Their stay would not be long.

This message was not without its effect even among the Tezcucans, for, although the fate of the Aztec capital and king may have concerned them but little, there were many who could not forget that the impetuous and proud Cacama had obtained the throne by favor of Montezuma, to the prejudice of an elder brother, Tetlahuehuetquizitzin. Their father, Nezahualpilli, had died in 1515, without naming a successor, and the choice devolving on the royal council, in

  1. 'Aun dezian, que le venia de derecho el Reyno, y señorio de Mexico.' However that may be, he laid a claim to the Aztec throne, and Cacama replied that to himself alone should that belong. Bernal Diaz, Hist. Verdad., 79-80.