in secret, out of the reach even of the favorite page, became so frequent and earnest as to rouse the suspicions of the guard. It was said that, assisted by influential courtiers, they represented how deeply the sacrilegious act had stirred the people, already incensed by the shameful captivity of their sovereigns. Further than this, oracles had announced that the gods would abandon the city and its inhabitants to their fate if the obnoxious strangers were not quickly killed or driven hence. The masses would rise, and if Montezuma, forgetful of his dignity and duty, still declined to be liberated, preferring the fate of Quauhpopoca, which must surely overtake him, then they would choose another monarch.[1] This last threat struck home. Sorely had Montezuma sighed for liberty, and he had feared for his throne; now his own subjects threatened him with what he dreaded most. In this dilemma he turned to Cortés.[2]
The apprehensions of the Spaniards had been aroused not only by the secret interviews of the priests, but by the somewhat distant manner of the emperor, and at this unusual summons they became seriously alarmed. Even the general could not suppress his misgivings as he hurried to the emperor's apartments, attended by Olid, then captain of the guard. With solemn visage Montezuma bade him be seated. Then he reminded him of the warnings against his many rash proceedings, particularly the installation of the cross upon the pyramid. The incensed gods at last had spoken, had ordered him to attack and drive the Spaniards into the sea, and the people were stirred almost beyond control. He had
- ↑ Gomara, Hist. Mex., 136-7; Bernal Diaz, Hist. Verdad., 85–6. 'El diablo q͏̄ muchas vezes le hablaua, le amenazaua.' Herrera, dec. ii. lib. ix. cap. vi. 'Hiço Monteçuma aperçebir çient mill hombres de pelea.' Oviedo, iii. 507. Others make the number less. To this Clavigero objects: 'Mi persuado che vi sia stata in fatti qualche truppa allestita, non però per ordine del Re, ma soltanto d'alcuni Nobili.' Storia Mess., iii. 112.
- ↑ Solis sees in this determination only a proof of his supposition that the offer of vassalage and tribute was but a bribe to satiate the Spaniards, since he now bids them go. Hist. Mex., ii. 35-6.
