saved the captive unnecessary mental suffering. As Cortés entered the fort Montezuma stepped out of his apartment to welcome him. The cavalier passed by the king in lofty disdain, ignoring his presence. Cut to the quick, the monarch shrank back, apparently more stunned by this treatment than by the late terrible slaughter of his subjects.[1] He retired deeply chagrined to pour his sorrow into Olmedo's ear. "What can I do?" he cried; "he loves gold and fame, and I will give him a life-size equestrian statue of himself in gold if he will but be kind to me."
With the arrival of the main forces supplies were stopped, as if in protest, and Cortés became only the nore irritated. Accordingly, when two chiefs appeared on behalf of the emperor to ask for an interview they were repulsed with the insulting epithet of 'dogs!' Velazquez and other officers remonstrated against the policy of this rudeness to one who had interfered to save his troops. "What consideration can I have for a dog?" was the dastardly rejoinder. Was he not willing to treat with Narvaez, and does he not now seek to starve us?" Persuaded presently of the necessity for imperial interposition, he addressed the chiefs roughly, "Tell your master, Montezuma, to order markets to be held at once, or there will be trouble." His tone and gesture were sufficient indications to the chiefs of the insults offered to them and their august lord, and they failed not to give them full force in their report. In answer to the demand Montezuma said that he and his chief officials were prisoners, and that nothing could be effected without the release of one among them. Cortés saw the necessity, and, without considering the result, released Cuit-
- ↑ Solis supposes, however, that the two met in friendly intercourse, and takes Bernal Diaz and Herrera to task for asserting the contrary. Hist. Mex., ii. 112-14. He refers to Cortés' friendly message from Tezcuco, which is doubtful, and to Gomara, who certainly allows Cortes to refer to Montezuma and his courtiers as 'dogs.' Hist. Mex., 153. In the testimony during Cortés' residencia the discourtesy is asserted. Cortés, Residencia, i. 42 etc. Člavigero suggests 'ch'era d'uopo il far sembianza di credere il Re colpevole dell' inquietudine.' Storia Mess., iii. 121.
