Tlascaltec, Temacatzin, plants himself in front of the leader, half prostrate with exhaustion and wounds, and wards off the blows till Antonio de Quiñones, captain of the guard, manages to force his way forward and sustains him, followed by a number of men whom the report of their general's danger has stirred to fierceness.[1] "Away from here, your worship, and save your person," cries the captain, "for without you all will be lost!" Cortés refuses, "for I desired rather death than life," he writes; but finally by dint of pleading and main force he is induced slowly to retire, seeking to cover the rear of the fleeing. And well it was, for a longer stay would have proved fatal. But for the eagerness of the Mexicans to secure as prisoner so magnificent a prize, they could easily have despatched him. Aztecs made it a point to obtain as many prisoners as possible, particularly chiefs and nobles, and white men, who ranked even above these, in order to do honor to the war-god. This effort was prompted by a deep religious obligation as well as by warrior spirit.
Not far from the disastrous channel a horse was
- ↑ The claims to the honor of rescuing the general are conflicting. Gomara, followed by Herrera and Torquemada, names 'Francisco' de Olea. Bernal Diaz, who states that this soldier slew four of the captains hoiding Cortés, lets Lerma dispose of the remainder. After this came other soldiers and Quiñones. Cristóbal de Olea was quite young, 26 years of age, a native of Medina del Campo, muscular, and skilled in arms, and a general favorite. Bernal Diaz adds other particulars. Hist. Verdad., 146, 246. Ixtlilxochitl, on the other hand, claims for his namesake the credit of having done what Spaniards claim for Olea, aided by his Tezcucans, who kept the enemy at bay. This, he adds, is proved by a painting on the gate of the monastery of Santiago Tlatelulco. Hor. Crueldades, 38-9. Herrera briefly alludes to Ixtlilxochitl as coming up after Olea, and then relates with some detail that at the same time came the Tlascaltec, Tamaxautzin he calls him, a native of Hueyotlipan. He was afterward baptized as Antonio or Bautista, and became a good Christian, the first native to receive extreme unction. dec. iii. lib. i. cap. xx. Torquemada, i. 555, copies, but calls the man Teamacatzin. Both evidently prefer Tlascaltec to Tezcucan records. In fact, Ixtlilxoclhitl adds certain incredible particulars about the prowess of his wounded hero in pursuing the Mexican general into a temple, although such pursuit could not have taken place under the circumstances. See also Duran, Hist. Ind., MS., ii. 503, and Camargo, Hist. Tlax., 130. Cortés writes that he would have been lost but for Quiñones, and one of his men who lost his life to save him. Cartas, 233. A small chapel was erected in the convent de la Concepcion to commemorate the escape. See Saavedra, Indio Peregrino, canto 20.
