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HOW THE NATIVES WERE TAUGHT.
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children of their servants. The deception turned to their own disadvantage, for the instructed children, though of low origin, obtained preferments which otherwise must have been given to the young chieftains.[1] At first the instruction was confined chiefly to learning prayers and participating in the frequent religious exercises. Then were added reading, writing, and other branches. Motolinia goes into ecstasies over the quick apprehension and docility of the pupils. After a short training they could copy elaborate manuscripts in so perfect a manner that it was difficult to distinguish the original. Illuminations and drawings were reproduced with equal skill, and sent to Spain as specimens, creating no little admiration. Singing proved particularly attractive to them, and was readily acquired, though taught by an old-fashioned friar who addressed the children in studied Spanish phraseology to the amusement of listeners. Although the pupils gasped in astonishment at the harangue, without comprehending a word, signs and example did wonders, and it was not long before an excellent choir existed, several of whose members were sent to train their young countrymen in other towns. Their voices were not as good as those of the Spaniards, but in other respects no objection could be found. A Tlascaltec composed a few years later a mass that received high approval. Instrumental music was also taught, at first the flute, by Spanish professionals, who were paid for their lessons, though the progress of the youth soon rendered foreign masters needless. A band of these flute-players formed an acceptable substitute for organs, and aided not a little to render the services impressive. Clarionets and other wooden wind-instruments were used to some extent, as well as several stringed instruments. Some of them the boys learned to play within a few days, and at Tehua-

  1. 'Pudo ser, que lo ordenase Dios asi, para que cesase de todo punto el Señorío, que tan tiranica, y cruelmente tenian,' is the pious reflection of Toquemada, iii. 29.