with the services, so fascinating to the cultured European, how much more therefore to the ruder Mexican. The effect can be readily estimated by comparing the rapid progress among the northern Indians of Catholic missionaries, and their stronger hold upon them, as compared with Protestant ministers. With the ruder man, as with children, the appeal to the senses is always the stronger. When the eye is dazzled, the ear soothed, the emotions of the heart can be the more readily stirred and kept awake than by the unaided efforts of oratory. And who shall question the legitimacy of such aids in so good a cause as the substitution of a gentle, elevating religion for a bloody, debasing ritual? Religion is primarily an appeal to the senses, and even the cultivated philosopher who may entertain a vague pantheism is allured by the object-lessons of nature to thoughts beyond the material.
The priests took pains, therefore, to make attractive the place of worship: the altar with lace, and gold, and flowers, all resplendent with lights; pictures and statues with colors and attitude appealing to the tenderest feelings; solemn chants and gorgeous processions, While around in the recesses an awe-inspiring half-gloom impelled the thoughts and feelings of the worshippers yearningly toward the enchanted scene before them. The numerous feast-days gave the friars frequent opportunity to indulge the natives with alluring pageantry, varying in its nature with the significance of the festival. Christmas came with appropriate and brilliant tableaux; epiphany had its representative magi following an imagined star to render homage. Palm-Sunday revelled in flowers, and easter-tide followed with impressive scenes and services. There were processions brilliant with galadresses, flowers, plumes, and banners, with here and there crosses and saints' images borne by chiefs and chosen ones, and attended by large escorts of candle-bearers. The priests chanted solemnly, and now and then the refrain was taken up in swelling volume.
