the dread ordeal with Christian fortitude. The sound grows clearer; but surely it is not like that of the night before. Presently the trampling of hoofs is heard, and now the clang of swords. The padres are rescued! A band of their countrymen despatched by the adelantado to a point some leagues distant,[1] chanced to pass that way, and Villapando and his colleague, inviting them into the sanctuary, chant a te deum of praise and thankfulness for their deliverance. The church-bell was rung at the usual hour, but there were none to answer save the child who had given the warning. The natives had fled to the mountains. Twenty-seven of the leading conspirators were afterward captured and taken to Mérida. After confessing their intended crime they were condemned to be burned alive. Bound to the stake, the fire was already kindled when Villapando threw himself on his knees before the governor, and by his entreaties persuaded him to spare their lives and allow them to be committed to the care of the ecclesiastics.
During the years 1548-9 an additional band of missionaries arrived from Spain and Mexico[2] and in September 1549 the first custodial chapter was held at Mérida, under charge of the comisario general of Mexico, Father Juan de la Puerta. On Villapando was bestowed the office of custodian of the province, and mainly through the efforts of this zealous evangelist a convent was erected near the scene of his adventure at Mani.[3]
- ↑ They were bound for a place called Petu and appear to have missed their way, for they were now some 14 leagues to the westward of their goal.
- ↑ In August 1549 six came from Spain in charge of Fray Juan de Abalate. Cogollvdo, Hist. Yucathan, 267-8.
- ↑ The principal authorities consulted on the conquest of Yucatan are Cogollvdo, Hist. Yucathan; Bernal Diaz, Hist. Verdad.; Oviedo; Herrera; and Landa, Rel. Yuc. Cogolludo takes the lead both as the special chronicler of the peninsula and as one who has consulted most of the material extant in his time concerning it, both in print and manuscript; but he hardly exercises sufficient judgment in sifting and presenting his verbose narrations. The account of Bernal Diaz is doubtless worthy of credit in many matters of detail, as it is derived from eye-witnesses of the incidents which he describes. Oviedo's version has already been mentioned, and on his authority alone rests the story of the expedition to Acalan under command of Ávila, from whose
