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VICEROY VELASCO'S RULE

had never before been seen in Mexico. The remains left the viceregal residence escorted by all the civil and ecclesiastical corporations, directed respectively by the audiencia visitador, archiepiscopal and municipal authorities, and were carried to the Dominican convent on the shoulders of four of the bishops who had come to attend the ecclesiastical synod. The troops organized for the Philippines expedition formed part of the funeral cortége. All classes of the population spontaneously manifested their love by following the remains to their last resting-place. Mourning was both officially and publicly observed for a month.[1]

His death fell as a bereavement upon the community. However Martin Cortés might scowl, or Valderrama write to the king, the verdict of the people was "El prudentísimo, tutor, padre de la patria," and "Liberatador de los indios." He had been indeed a father to the oppressed, a man conscientious in the discharge of his duties. He was never rich, partly because he did not pilfer from the king's chest, and partly because of improvident and extravagant habits. He had a fondness for entertaining; he was a fine rider, and liked to display his horsemanship, which often led him into undue expense; but all this only added to his popularity among those having similar tastes.[2]

It was conceded by all that Valderrama had condemned Velasco too severely, and had praised himself

  1. Some years later his son Luis became viceroy, and the new church of the Dominicans being finished, he had his father's bones transferred to a beautiful sepulchre built expressly to receive them. Lorenzana, in Hist. N. Esp., 14, 15; Torquemada, i. 626-7; Cavo, Tres Siglos, 1. 175; Beaumont, Crón. Mich., v. 142-3, 558-9.
  2. Peralta speaks glowingly of him, and of the enthusiasm he awakened whenever he took part in the games: 'Era muy lindo hombre de á caballo. Yo conosçi caballerous andar, quando sabian que el virrey abia de jugar las cañas, echando mil terçeros para que los metiesen en el regozijo; y el que entraba, le pareçia tener un ábito en los pechos segun quedaba onrrado.' It had been remarked that were Velasco to take away all the towns and encomiendas, he could still make the proprietors forget their loss by causing his horse to sound a breast-strap of bells in the street, so great was the craze for this species of amusement. Peralta, Not. Hist., pp. xiii.-xiv. 175-6. See, also, Torquemada, 1. 623-4; Gonzalez Dávila, Teatro Ecles., 1. 33-4.