CHAPTER XXXIII.
RELIGIOUS ORDERS.
1601-1803.
Royal Consideration for Friars — Their Privileges — Abuses — Collision Between the Church and the Orders — Causes — Dissensions Among the Orders — Gapuchin and Creole Friars — Their Unseemly Quarrels — Vice and Immorality — Great Increase in Number of Regulars — Nunneries and Nuns — Missions — Church Secularization — Routine Of Duties — Progress of the Franciscans — Efforts in Sierra Gorda — The Augustinians — Division of their Provincia — Internal Dissension — El Trénio Feliz — Disturbance in the Convent at Mexico — Arrival of Barefooted Augustinians — Dominican Labors — Minor Orders — Orders of Charity.
During the sixteenth century, when the spiritual conquest of the country was as yet unaccomplished, friars were so much needed that they were sent to the Indies by the king free of expense; they were conveyed thither by governors, viceroys, and bishops upon the same terms, and assisted and provided for on their arrival in New Spain until the members of different orders were enabled, by their sufficient numbers and increased prosperity, to establish themselves in communities.[1] Nor was the encouragement which they received limited to personal convenience and requirements; both king and pope extended privileges and protection to them in order to facilitate the labors of their calling. Viceroys and prelates were instructed to aid them; civil authorities were commanded not to molest them or interfere with their administration; aid
- ↑ Laws prescribing the mode of rendering aid to friars, and regulations to be observed by them on going to the Indies, will be found in Recop. de Ind., i. 104-6, 128-9.
