fighting; oppressive social ceremonies the want of more elevating means for intercourse. After all, there was nothing harmful beneath this simulation, nothing more than that covered by the politeness of society which hides the disagreeable in order to promote the happiness of all concerned. In this case the gloss covered crudities which a really kind disposition served greatly to excuse. Relaxing somewhat from the proud dignity of the Spanish ancestor, the creole intensified his proverbial courtesy and decorum till they became tiresome. In sprightliness of spirit, volubility, and neatness of manner both he and the mestizo resembled the French, whom they began to copy, without possessing their ability or innate taste.
While not to be classed as beautiful the women of New Spain possessed a confiding and affectionate disposition which was most alluring; add to this a bright eye, a pretty arm, and a small foot indicative of a fine figure, and they need not complain of nature's gifts. Those of Puebla and Sonora were even famed for beauty. The lack of education extended among all classes, and even the smattering of music, drawing, and cognate arts was denied domestic life until of late. The cultivation of the passions was paramount; and thus taught they abandoned themselves to frivolities, to dress and blandishments; but, while guarded by formalities similar to those which protected their sisters in Spain, these forms, like the laws in general, were less strictly enforced. Social and legal class and caste restrictions in New Spain, as well as certain habits, tended rather to foster a lax feeling and conduct, and where the curate, vowed to celibacy and chastity, openly recognized his progeny, the flock could hardly be blamed for following the example.[1]
The young people knew little or nothing of the
- ↑ I have already commented on the loose ideas in this respect prevalent in Spain. Hist. Cent. Am., i. 54, etc., this series. Regulations existed for restricting illicit love, for the compulsory reunion of absent husbands with their wives, and similar measures, Recop. de Ind., ii. 355, 380, etc. But what availed these against tacit permission and fostering causes? Mora, Hist. Rev.,
