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The Gift of Black Folk


adopted for their government in which the freedmen took a considerable part, the Bend was divided into districts, each having a sheriff and judge appointed from among the more reliable and intelligent colored men. A general oversight of the proceedings was maintained by our officers in charge, who confirmed or modified the findings of the court. The shrewdness of the colored judges was very remarkable, though it was sometimes necessary to decrease the severity of the punishment they proposed. Fines and penal service on the Tome Farm were the usual sentences they imposed. Petty theft and idleness were the most frequent causes of trouble, but my officers were able to report that exposed property was as safe on Davis Bend as it would be anywhere. The community distinctly demonstrated the capacity of the Negro to take care of himself and exercised under honest and competent direction the functions of self-government.”[1]

Carl Schurz said in his celebrated report: “The emancipation of the slaves is submitted to only in so far as chattel slavery in the old form could not be kept up. But although the freedman is no longer considered the property of the individual master, he is considered the slave or society and

  1. A. U. Publications, No. 12 p. 38; Cf. also Fleming, Vol. I, p. 355.