Again and in more concrete ways the Negro woman has influenced America and that is by her personal contact with the family—its men, women and children. As housekeeper, maid and nurse—as confidante, adviser and friend, she was often an integral part of the white family life of the South, and transmitted her dialect, her mannerisms, her quaint philosophy and her boundless sympathy.
Beyond this she became the concubine. It is a subject scarcely to be mentioned today with our conventional morals and with the bitter racial memories swirling about this institution of slavery. Yet the fact remains stark, ugly, painful, beautiful.
Let us regard it dispassionately, remembering that the concubine is as old as the world and that birth is a biological fact. It is usual to speak of the Negro as being the great example of the unassimiliated group in American life. This, of course, is flatly untrue; probably of the strains of blood longest present in America since the discovery by Columbus, the Negro has been less liable to absorption than other groups; but this does not mean that he has not been absorbed and that his blood has not been spread throughout the length and breadth of the land.
“We southern ladies are complimented with the
