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The Gift of Black Folk


1858, when John Brown was captured at Harper’s Ferry, they found upon him a letter reading: “The ax is laid at the foot of the tree; when the first blow is struck there will be more money to help.” This was signed by three initials which the authorities thought were “W. E. P.”—in fact they were “M. E. P.” and stood for Mammy Pleasants. She had come East the spring before with a $30,000 United States draft which she changed into coin and meeting John Brown in Chatham or Windsor, Canada, had turned this money over to him. It was agreed, however, that he was not to strike his blow until she had helped to arouse the slaves. Disguised as a jockey, she went South and while there heard of Brown’s raid and capture at Harper’s ferry. She fled to New York and finally reached California on a ship that came around Cape Horn, sailing in the steerage under an assumed name.

Mammy Pleasants “always wore a poke bonnet and a plaid shawl,” and she was “very black with thin lips” and “she handled more money during pioneers days in California than any other colored person.”[1]

Here then, we have the types of colored women who rose out of the black mass of slaves not only to guide their own folk but to influence the nation.

  1. Beasley, Negro Trail Blazers, pp. 95-7.