is through the actual mingling of blood. But this
is the smaller cause of Negro influence. Heredity
is always stronger through the influence of acts
and deeds and imitations than through actual
blood descent; and the presence of the Negro in
the United States quite apart from the mingling
of blood has always strongly influenced the land.
We have spoken of its influence in politics, literature and art, but we have yet to speak of that
potent influence in another sphere of the world’s
spiritual activities: religion.
America early became a refuge for religion—a place of mighty spaces and glorious physical and mental freedom where silent men might sit and think quietly of God and his world. Hither out of the blood and dust of war-wrecked Europe with its jealousies, blows, persecutions and fear of words and thought, came Puritans, Anabaptists, Catholics, Quakers, Moravians, Methodists—all sorts of men and “isms” and sects searching for God and Truth in the lonely bitter wilderness.
Hither too came the Negro. From the first he was the concrete test of that search for Truth, of the strife toward a God, of that body of belief which is the essence of true religion. His presence rent and tore and tried the souls of men. “Away with the slave!” some cried—but where away and why? Was not his body there for work
