was made to absorb them in the white church, but
they kept on growing until they established national bodies with Episcopal control or democratic
federation and these organizations today form
the strongest, most inclusive and most vital of the
Negro organizations. They count in the United
States four million members and their churches
seat these four million and six million other guests.
They are houses in 40,000 centers, worth $60,000,000 and have some 200,000 leaders.
On the part of the white church this tendency among the Negroes met with alternate encouragement and objection: encouragement because they did not want Negroes in their churches even when they occupied the back seats or in the gallery; objection when the church became, as it so often did, a center of intelligent Negro life and even of plotting against slavery. There arose out of the church the first leaders of the Negro group; and in the first rank among these stands Richard Allen.[1]
Richard Allen was born in 1760 as a slave in Philadelphia and was licensed to preach in 1782. He was ordained deacon by Bishop Asbury and he led the Negroes in their secession from St. George’s Church in Philadelphia when they tried to stop black folk from praying on the main floor.
- ↑ Richard Allen, Life, Experience and Gospel Labors, Philadelphia, 1880.
